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  The Age of Identity      

 

by Hannelore Sudermann

Debbie Lee was driving through the Devonshire countryside one muggy July day on the 200-year-old trail of a mysterious Englishwoman. She was tracking the wanton daughter of a local cobbler, a woman who had donned the identity of an exotic princess and conned her way into the company of the aristocracy.

Lee's adventure had begun a few months before, when she found an intriguing footnote about an identity theft in a book by Samuel Taylor Coleridge. A salesman had fooled Coleridge and an entire community into believing he was an English gentleman. Intrigued by the story, Lee, an associate professor of English at Washington State University, turned her find into a paper, which she presented at a conference in Canada. When an editor approached her and asked if she was working on a book, she said, "Sure. Yeah, it's going to be a book." Lee admits now that she had simply acted on opportunity.

Those few words led to a grant proposal, a book deal to write Romantic Liars, and a large cash advance—enough to bankroll a lengthy stay in England for Lee to hunt out her stories. What Lee didn’t realize at the time was that she, a teacher, scholar, wife, and mother, would be taking on the new roles of hunter, sleuth, and historian; and that, following in the footsteps of her subjects—among them a Javanese princess, a sailor, and a witch—living where they lived, eating where they ate, she would slip out of her own identity and into theirs to better understand them. Nor did she realize the toll that moving between countries, living among strangers, and pursuing what were often the unhappy pasts of her subjects would take.

That July day in Devonshire, the village of Witheridge looked to her like something out of a fairytale, with its quaint stone buildings and thatched roofs. But what was more on her mind, as she drove into the village, was how she could win over the locals. She stopped at a pub in the hope that someone there could offer some details about Mary Baker, a woman born into the community in 1791. What she did know was that Mary was pretty, dark-haired, and petite, with a cunning ability to tell tales.

The folks at the Angel pub knew all about Mary, telling Lee that she was somewhat of a local celebrity. They urged her to seek out the town historians who lived close by.

Moments later, she was sharing tea with the historians, an older couple, and listening as they imparted details about the town, noting that the members of Mary’s family had been craftsmen, and that Mary as a child had been boyish and willful. Yes, Lee thought, she already liked this woman.

The historians showed her to their garage, a room stuffed floor-to-ceiling with boxes of diaries, papers, deeds, marriage certificates, and firsthand histories of the community. A village had existed in the area of Witheridge from prehistoric times, and for thousands of years the landscape had been dotted with farmhouses of mud walls and thatched roofs. It was not a wealthy place. In Mary’s day, the village had had a bakery, which is still standing, a few pubs and inns, a stone church, and a large market square. For a girl with aspirations, life there must have been frustrating.

Digging into the piles of boxes, the historians handed Lee her first great find, an aged, hand-written document detailing Mary’s family history and her early years in the village before she became the famous Caraboo, a princess from “Javasu” who had escaped from pirate captors.

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Continued